Quote from: Paul on November 30, 2009, 09:55:14 PMQuote from: Mr. Whippy on November 30, 2009, 08:52:21 PMYour choice to exclude classic religious constructs in your consideration of these dimensions is legimate, but no moreso than someone who wishes to express them in a Native American relgious construct, for example.With respect I'm not sure I understand your statement here , but here goes: My exclusion of religion in this point is known as 'Occam's Razor' (look it up) and is only used to emphasise that religion is not necessary for an ethical and moral life. Nor is it necessary to appreciate art, love, philosophy, beauty etc. In fact religion stifles values like learning and free thinking by claiming it is "the truth" and therfore claiming more than it can possibly know or justify. On the other hand science does not claim to know everything - that is it's strength - but it works within a framework without fairies goblins and other nonsensicle beliefs in the search of truth. Again, I have strong adherence to the scientific model of the physical world, but I do not for one minute think that the scientific model fully explains the human experience. (Unless you consider civilization a cruel hoax in the same fashion as religion).
Quote from: Mr. Whippy on November 30, 2009, 08:52:21 PMYour choice to exclude classic religious constructs in your consideration of these dimensions is legimate, but no moreso than someone who wishes to express them in a Native American relgious construct, for example.With respect I'm not sure I understand your statement here , but here goes: My exclusion of religion in this point is known as 'Occam's Razor' (look it up) and is only used to emphasise that religion is not necessary for an ethical and moral life. Nor is it necessary to appreciate art, love, philosophy, beauty etc. In fact religion stifles values like learning and free thinking by claiming it is "the truth" and therfore claiming more than it can possibly know or justify. On the other hand science does not claim to know everything - that is it's strength - but it works within a framework without fairies goblins and other nonsensicle beliefs in the search of truth.
Your choice to exclude classic religious constructs in your consideration of these dimensions is legimate, but no moreso than someone who wishes to express them in a Native American relgious construct, for example.
I think you could be making the common mistake of filling the gaps in science with god/religion by default. Philosophy and science are compatible though - indeed crucial.
And here's a question, not to prove any point I'm trying to make but just because: If there is no religion at all, if there never was...what would constitute right or wrong? Good or evil? How would the rules that we live by in any society be established? If there is no concept of religion is there a concept of right or wrong? It seems to me that humans are hardwired to believe in something otherwise we wouldn't have a reference for what is right or wrong. We would simply be acting on animal instinct. The ability for our minds to reason and question is how religion evolved in the first place. I think.
This makes an untrue assumtion: that religion has a monopoly on "right and wrong" ...it does not.Do you honestly believe that we would of wiped ourselves out if it wasn't for religion? People with 21st century weapons and religious beliefs in the 14th could well wipe us out though.
now we jump to politics Capitalism is a good idea in theory and so is Communismnow people on the other hand, people is f**ked up
No, you're making the mistake that philosophy can have only one right answer--like science. How you define good and evil is purely subjective based on your belief system (with or without a God). Same as a Buddist, Hindu, Catholic etc. You may reject their belief system for defining morally right or wrong, but equally, they can reject yours with similar validity. There is no proof of morality. It is subjective, and ever changing.
Nah, Neither philosophy or science have one right answer as you assert, as both subjects evolve - unlike faith which is blind and static. Good and bad are of collective (not subjective) significance with a good Darwinian explanation.We could have our wires crossed here and be saying similar things.......not sure of you point
This thread has stayed pretty civil , on most other forums it would have turned pretty nasty .Chris
Quote from: Paul on December 01, 2009, 11:41:51 AMNah, Neither philosophy or science have one right answer as you assert, as both subjects evolve - unlike faith which is blind and static. Good and bad are of collective (not subjective) significance with a good Darwinian explanation.We could have our wires crossed here and be saying similar things.......not sure of you point This is simply wrong. Science has singular answers. When an answer is incomplete, it is modified to a BETTER answer, replacing the previous answer. That is a cornerstone of the scientific method and is a corollary of Occam's Razor.Multiple philosophies can and do exist none of which is more or less correct--just different views of the same event. Example: One cannot credibly say that a Hindu's view of right and wrong is more correct than a Muslim's view of it or an atheist's view of it. Both are valid, but different....and to further the point, in the wild, when one of a pack of wolves attacks (and possibly kills) another member of the pack, there is no moral value placed on it by other members of the pack. It is simply a fact--and in general the pack continues on. That humans place a moral value on the same act, but with different moral meanings depending on situation, is indicative of morality's subjective nature.
Multiple philosophies can and do exist none of which is more or less correct--just different views of the same event. Example: One cannot credibly say that a Hindu's view of right and wrong is more correct than a Muslim's view of it or an atheist's view of it. Both are valid, but different....and to further the point, in the wild, when one of a pack of wolves attacks (and possibly kills) another member of the pack, there is no moral value placed on it by other members of the pack. It is simply a fact--and in general the pack continues on. That humans place a moral value on the same act, but with different moral meanings depending on situation, is indicative of morality's subjective nature.
Quote from: Mr. Whippy on December 01, 2009, 12:33:23 PMMultiple philosophies can and do exist none of which is more or less correct--just different views of the same event. Example: One cannot credibly say that a Hindu's view of right and wrong is more correct than a Muslim's view of it or an atheist's view of it. Both are valid, but different....and to further the point, in the wild, when one of a pack of wolves attacks (and possibly kills) another member of the pack, there is no moral value placed on it by other members of the pack. It is simply a fact--and in general the pack continues on. That humans place a moral value on the same act, but with different moral meanings depending on situation, is indicative of morality's subjective nature.Morals can come from philosophy or religion - agreed, but you seem to be saying that these are one and the same thing?Phlosophy is based on reason and inquiry while religion discourages it.
Quote from: Paul on December 01, 2009, 05:05:18 PMQuote from: Mr. Whippy on December 01, 2009, 12:33:23 PMMultiple philosophies can and do exist none of which is more or less correct--just different views of the same event. Example: One cannot credibly say that a Hindu's view of right and wrong is more correct than a Muslim's view of it or an atheist's view of it. Both are valid, but different....and to further the point, in the wild, when one of a pack of wolves attacks (and possibly kills) another member of the pack, there is no moral value placed on it by other members of the pack. It is simply a fact--and in general the pack continues on. That humans place a moral value on the same act, but with different moral meanings depending on situation, is indicative of morality's subjective nature.Morals can come from philosophy or religion - agreed, but you seem to be saying that these are one and the same thing?Phlosophy is based on reason and inquiry while religion discourages it.Depends on the religion, now doesn't it? Seems to me you attribute all negative aspects to theist based philosophies--religion if you will (essentially) and all positive aspects to Non-theist philosophies. Sorta prejudicial viewpoint, I'd say...